Among the Gikuyu, mutura was not the only type of ndundiro, or sausage. The community also had ngerima, whose only dissimilarity with mutura was that one was made from the intestines while the other was made from the omasum. Ngerima, shaped like an oval ball, was also known as “thenga twarie,” which in the Kikuyu language means “Go away we want to talk privately.” It was called this because the old men of the village, in a bid to make sure that the glories of eating it remained theirs, would tell their wives and children to go away because they wanted to talk privately. Then, the rest of the intestines, the ones that hadn’t been used up when making the mutura, were roasted plain without anything stuffed inside them; this was known as mara.
This is what used to happen: After a goat was slaughtered, its throat was sliced open and the blood collected in a bucket or container with salt. The salt ensured the blood remained in its jelly-like form, rather than clotting up in globs.